But if we are no longer to define ourselves negatively, by our opposition to capital, what will be the name of our positive project? I don’t believe that the old signifier “communism” can be revived for this purpose. It is now irretrievably tainted by terrible associations, forever tied to the nightmares of the twentieth century. At the moment, our desire is nameless — but it is real. Our desire is for the future — for an escape from the impasses of the flatlands of capital’s endless repetitions — and it comes from the future — from the very future in which new perceptions, desires, cognitions are once again possible. As yet, we can grasp this future only in glimmers. But it is for us to construct this future, even as — at another level — it is already constructing us: a new kind of collective agent, a new possibility of speaking in the first person plural. At some point in this process, the name for our new desire will appear and we will recognise it. Mark Fisher & Darren Ambrose, For Now, Our Desire is Nameless - There Is No Desire for Capitalism, K-Punk: The Collected and Unpublished Writings of Mark Fisher, 2018, p.599
Baltas on the importance of keeping the name of Communism