Those in charge have even made sure, therefore, that we humans having the leisure are not at liberty to make use of it as we please. It's as if we needed to work more as consumers in proportion as we work less as producers. As if consumption no longer signified a satisfaction, but rather a social obligation. Moreover the technological equipment of leisure increasingly resembles that of labor. While in our fooling around on the Internet all our clicks produce the data that the GAFA resell, work is tricked out with all the enticements of gaming by introducing scores, levels, bonuses and other infantilizing caveats. The Invisible Committee, Now, p.95

Mascolo is right in saying (in Le Communisme) that the reduction of the work day by the dictatorship of the proletariat is “the most certain sign of the latter’s revolutionary authenticity.” Indeed, “if man is a commodity, if he is treated as a thing, if human relations are relations of thing to thing, this is because it is possible to buy his time.” But Mascolo is too quick to conclude that “the time of a man freely employed” is always well spent, and that “the purchase of time is the sole evil.” There can be no freely spent time until we possess the modern tools for the construction of everyday life. The use of such tools will mark the leap from a utopian revolutionary art to an experimental revolutionary art. Debord, Theses on Cultural Revolution, Internationale Situationniste #1, https://libcom.org/article/theses-cultural-revolution-guy-debord